The prophet Amos does not have patience for worship that coexists with injustice. I hate, I despise your religious festivals — your assemblies are a stench to me. Let justice roll on like a river, righteousness like a never-failing stream. The prophetic tradition draws a direct line between how a society treats its most vulnerable and whether its worship is acceptable to God.
AI is the most consequential economic force of our generation. It is concentrating wealth, automating labor, surveilling populations, and reshaping power at a speed that exceeds democratic governance. The people building and owning AI are becoming extraordinarily wealthy. The people displaced by AI are being told to adapt.
Historically, every technological revolution has done this. The question is not whether AI will create inequity — it will. The question is whether the communities most affected will have advocates who speak with prophetic clarity about what justice requires.
Luke 4 records Jesus reading from Isaiah 61: good news to the poor, freedom for the prisoner, sight for the blind, liberation for the oppressed. This is his mission statement. It is also a diagnostic for AI: Does this technology bring good news to the poor? Does it liberate the oppressed, or create new forms of oppression?
Those are the questions the church must ask — loudly, persistently, and on behalf of those who do not have seats at the table where AI is being built.
Liberation or Domination? — Episode 07
Rev. Karmen Michael Smith preaches through this question in the AI and God sermon series.
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